Kunga Drolchok

Kun dga' grol mchog
Birth: 1507
Death: 1566
Works Authored: Jo nang khrid brgya

Kunga Drolchok was one of the greatest masters of 16th century Tibet. He studied, practiced, and taught many different teachings from various lineages, but especially those of the Sakya, Shangpa, and Jonang traditions. Kunga Drolchok’s exemplary life of nonsectarian study and practice, and his many written works, were later an inspiring example for the great Jamgon Kongtrul (1813–1899).

Kunga Drolchok was born in Lo Montang, the capital of the Mustang region of present-day Nepal. His main teacher as a youth was his uncle, the Sakya master Drungpa Chojé Kunga Chokdrup (d. 1526), who was a disciple of the great Dakchen Lodro Gyaltsen (1444−1495). Kunga Drolchok received ordination as a novice monk from Drungpa Chojé when he was ten years old, and stayed with him constantly for the next four years, receiving many initiations and teachings of the Sakya tradition, including the Path with the Result three times.

In 1519, when Kunga Drolchok was thirteen years old, he traveled with his elder brother to Central Tibet and Tsang for further studies. They first went to the great monastery of Sakya and the nearby retreat center of Khau Drakzong where they received teachings from the master Kunpang Doringpa (1449−1524). Then they proceeded to the Sakya monastery of Serdokchen, the monastic seat of Panchen Shakya Chokden (1428−1507), where they began the serious study of epistemology and other scholastic subjects under the guidance of Shakya Chokden’s disciple and successor, Amoghasiddhi (1463−1527). But tragedy soon stuck. A smallpox epidemic claimed the lives of nineteen of the twenty-two students, including Kunga Drolchok’s elder brother. The grief-stricken Kunga Drolchok went into retreat for the next eight months. During this time he memorized several basic treatises of epistemology. But then his teacher Amoghasiddhi came into the retreat and severely scolded him, warning him that sterile scholarship did not result in enlightenment, and taught him many profound techniques of meditation practice. When the smallpox epidemic had passed, Kunga Drolchok emerged from retreat to again receive many teachings of the Path with the Result and other traditions from the master Kunpang Doringpa, who had come to visit Serdokchen Monastery. He continued to study all the major and minor fields of knowledge for the next five years at Serdokchen and other monasteries such as Ngor and Ngamring.

Kunga Drolchok then returned home to Mustang, where he received full ordination and many more teachings from his old teacher Drungpa Chojé and the ninth abbot of Ngor monastery, Lhachok Sengé (1468–1535), who was visiting from Tibet. Drungpa Chojé installed Kunga Drolchok as his successor on the throne of Pupak Monastery and passed away soon after. Then Kunga Drolchok’s father also passed away. The deaths of his teacher and his father affected him deeply, and with the realization that no composite phenomena are lasting, Kunga Drolchok went into seclusion and lived as a hermit.

He did not wish to attend the summer retreat of the monks that year, but at the insistence of the abbot he left seclusion and gave various teachings, such as the great Sakya Pandita’s (1182−1251) Treasury of Epistemology (Tshad ma rigs gter). In 1528 another of Kunga Drolchok’s teachers in Mustang, Panchen Jampa Lingpa (d. 1528) passed away. Kunga Drolchok occupied the monastic seat at his teacher’s monastery for the next three years, which was a period of further intense study and teaching. On one occasion he went to visit the famous pilgrimage site of Muktinath in Nepal, where he spoke with and taught Dharma to the non-Buddhist Indian yogins using the Nepalese and Indian vernacular, to their great delight.

In 1534, when he was twenty-seven years old, Kunga Drolchok again traveled northeast into Tibet, visiting Lhasa and then the great Karma Kagyu monastery of Tsurpu where he received the complete transmission of the Kagyu teachings. He would later travel several more times back and forth between Mustang and Central Tibet.

Kunga Drolchok was especially devoted to the practices of the Shangpa Kagyu tradition which he received from the master Gyagom Lekpa Gyaltsen and other teachers. He met the dakini Niguma in a vision and taught the Shangpa transmission of the Six Dharmas of Niguma more than one hundred times to many masters from different traditions. He also frequently taught the Path with the Result and other precious instructions of the Sakya tradition throughout his career. Kunga Drolchok was a master of the Jonang tradition’s sixfold yoga of Kalachakra which he received from Lochen Ratnabhadra (1489−1563), who seems to have been the most important of his many teachers.

For about the last twenty years of his life Kunga Drolchok was the twenty-fourth holder of the monastic seat at Jonang, retaining this position until his death in 1566. He was succeeded on the Jonang throne by his nephew, Kunga Palsang (1513–1595).


Kunga Drolchok wrote extensive autobiographies, four of which have been published in The Autobiographies of Jonang Kunga Drolchok and His Previous Embodiments, 2 vols. New Delhi: Tibet House, 1982.

Contributed by Cyrus Stearns. Edited by Michael Sheehy.